Personal Preface
It was a trivial event—the non-appearance of a pre-recorded
interview on the BBC Radio 4’s Today prog-ramme—that sparked the train of
thought that led to this pamphlet. It wasn’t just that the interview with me
was dropped—an act of mercy on the listeners—but the contrast with the
interview with a government minister that appeared in its place.
The episode was an example of the increasingly frequent
avoidance of public debate in Britain—the ‘pol-itics of denial’—which is
more than just a betrayal of the British public. The absence of debate also led
the govern-ment to announcing an inappropriate policy that would do nothing to
tackle the problems it was aimed at.
There was a conspiracy not so much of silence but of denial
that stretched across the media and government from the lowest civil servants
and reporters to the highest ministers and interviewers. There was endemic
dishonesty towards the public, but because everyone was in denial to each other,
few realised it because their virtual reality had become the widely acknowledged
truth. This received wisdom was in fact easy to disprove—it just required
looking at some government tables—but everyone had an emotional investment in
not disproving it.
The collective denial so enveloped the media-political elite
that they had little idea how detached their world-view was from reality. When I
started putting the truth out in the public domain, I was met with an almost
universally intolerant and intellectually dishonest response by people who
preferred political correctness over factual correct-ness.
Even many of those who realised the intellectual hon-esty of
what I had been reporting were unable to accept it emotionally, because for most
people when intellect and emotion conflict, emotion wins.
The interview on the Today programme was on a highly
sensitive subject—the exponential rise of HIV in Britain since Labour was
elected in 1997. Figures from the government’s Public Health Laboratory
Service were being published showing a 25 per cent rise in just one year, with
almost all the increase being among hetero-sexuals. The government and media had
been warning for years about the dangers of the new complacency among
heterosexuals, ever since the number of heterosexual cases had swept past the
number of homosexual ones, a well reported and much commented-on phenomenon. The
government minister was responding on the Today prog-ramme to the latest
increase with a new sexual health campaign telling people to practice safe sex.
If teenagers would just wear condoms, it would put a stop to the rise.
But the trouble is that the increase in HIV had virtually
nothing to do with British people practicing unsafe sex—it was almost all the
result of HIV positive people (mainly Africans) coming to the UK, and being
diagnosed with HIV once here.
I first wrote about the issue in a front page story in
The
Times, announcing that
African immigration had over-taken gay sex as the main source of new HIV cases
in Britain, according to government figures. The govern-ment’s epidemiologists
with whom I had worked on the story had been worried about the reaction. They
needn’t have bothered. The reaction was incredulity. Clearly, in most people’s
minds, the story couldn’t be true—everyone knew the increase in HIV was
because of complacent and promiscuous Britons.
The Department of Health’s director of communication, when
I spoke to her about it, clearly thought I was bonkers —she was launching this
safe sex campaign because everyone
knew the rise in HIV was the result of unsafe sex.
The only people who phoned me up to thank me about it were
HIV doctors, who lived in the real world, not the politically correct virtual
one. Their patients were now predominantly (and sometimes exclusively) African
immi-grants, and yet no one was talking about it. Some doctors told me that when
they had tried to bring it up in public with their local health authorities,
they had just been shouted at.
One of the government’s own medical advisers phoned me up
secretly from within the Department of Health thanking me for highlighting the
issue, and urging me to carry on: Britain was facing a massive explosion in HIV
and ministers and civil servants simply refused to discuss the cause of it. ‘Ministers
just won’t listen because they think it is racist’ he said, ‘but the
public deserve at least honesty.’
Even when the truth became intellectually commonly accepted,
media outlets such as the Guardian and BBC carried on
reporting dishonest accounts, presumably because they had such deeply held
emotional beliefs in the issue that they couldn’t bring themselves to write
honestly about it. A cover story I wrote for the Spectator was directly attacked by
a news story in my old paper the Observer,
whose desire to disprove what I had written trumped their inability to do so.
In fact, although their tone was often somewhat sensational,
the most intellectually honest media outlets tended to be Britain’s much
maligned tabloid media. It isn’t the only time that Britain’s tabloids, so
hated by the left, have actually been the torch-bearers for truth by daring to
write deeply uncomfortable things that others refuse to.
Two years after my front page story in
The
Times, the denial about
the whole issue of HIV finally crumbled. The Public Health Laboratory Service
now openly reports that African
immigration is the main cause of new HIV in Britain, and even left-wing media
are enabled to report it.
One person told me that, even if it is true that the HIV
epidemic is driven by African immigration, it shouldn’t be written about
because it will just fuel racism. But the result of that conspiracy of silence
is that the government follows a policy that does absolutely nothing to combat
the growth of HIV in the UK. Tackling the epidemic will fuel racism far less
than allowing African immigration to spark an HIV explosion, a development
allowed by government policy which is a political gift to the racist British
National Party.
The one definite benefit is that the lives of HIV positive
immigrants are saved. But if the cost of NHS treatment were spent in Africa, not
the UK, it would save between 10 and 100 times more lives.
There is also the human cost: the HIV epidemic that is being
imported from Africa is now being transmitted within the UK. In fact, the
majority of people who contract HIV from heterosexual sex in Britain are
actually catching it from having sex with HIV positive African immigrants. In
total, nearly 1,000 people have caught HIV from infected immigrants since Labour
came to power, ironically finally giving a rationale to the government’s safe
sex campaign. That’s 1,000 lives blighted, ultimately, by political
correctness. Those who defend political correctness must accept that it can come
at a heavy price.
But this book is not about the epidemiology of HIV. It is
about the intellectual and emotional processes behind that debate, and how they
apply across the public discourse and policy spectrum in twenty-first century,
politically-correct Britain.
Summary
For centuries Britain has been a beacon of liberty of
thought, belief and speech in the world, but now its intellectual and political
life is in chains.
Members of the public, academics, journalists and politicians
are afraid of thinking certain thoughts. People are vilified if they publicly
diverge from accepted beliefs, sacked or even investigated by police for crimes
against received wisdom. Whole areas of debate have been closed down by the
crushing dominance of the moralistic ideol-ogy of political correctness.
Political correctness started as a study of cultural Marxism
in Germany in the 1920s, and was adopted by the 1960s counter culture, eager to
promote tolerance and alternatives to the conservative values of the time.
Political correctness quickly infiltrated US academia and
spread its tentacles across the West. By the early twenty-first century,
political correctness had completed its long march through the institutions in
Britain, and had ensnared almost all of them, from schools to hospitals, from
local government to national government, and from major corporations to the
police, army and the church. In 1997, Britain became governed for the first time
by a government largely controlled by politically-correct ideol-ogy.
Its influence has spread across the entire policy range, not
just women’s pay and race relations, but education, health, law and order and
the environment. It is upheld by a powerful array of lobby groups, from Liberty
to Amnesty International, from Friends of the Earth to Refu-gee Action, and an
array of domestic and international laws, charters and treaties.
Starting as a reaction to the dominant ideology, it has
become the dominant ideology. It defines the terms and parameters of any
national debate. Anything that is not PC is automatically controversial. Across
much of the public sphere,
it has replaced reason with emotion, subordinating objective truth to subjective
virtue.
In the early days, political correctness brought benefits as
it helped spread decency and consideration to the more vulnerable members of
society, from the handicapped to women to ethnic minorities.
But, as political correctness spread and deepened its
influence, it became more dogmatic and intolerant of dissent, until it became a
betrayal of the very liberalism that first fuelled it. It has lead to new
political censorship laws being introduced to curb freedom of speech, and
membership of legal democratic parties being curtailed. Rather than opening
minds, it is closing them down.
The aim of political correctness is to redistribute power
from the powerful to the powerless. It automatically and unquestioningly
supports those it deems victims, irres-pective of whether they merit it, and
opposes the powerful, irrespective of whether they are malign or benign. For the
politically correct, the West, the US and multinational corporations can do no
good, and the developing world can do no wrong.
Political correctness is often ridiculed, but it is more than
just a joke. With its earlier benefits already won, it has now become a
hindrance to social progress, and a threat to society. By closing down debates,
it restricts the ability of society to tackle the problems that face it.
PC promoted multiculturalism in the Netherlands while
silencing debate about its drawbacks, until the results exploded in religious
violence leaving much of the country living in fear. In Britain, it allowed the
creation of alien-ated Muslim ghettoes which produce young men who commit mass
murder against their fellow citizens. By promoting the rights of criminals over
their victims, it hinders law enforcement and leads to escalating crime. By
challenging the authority of teachers, it fuels poor discipline in schools, and
by promoting equality over excellence, it degrades the standard of education and
inflates exam grades until they
become almost mean-ingless.
By silencing debate and curbing objective analysis, political
correctness can harm those it intends to help. The victims are taught to blame
others for their vulnerability, discouraging them from taking responsibility for
improv-ing their lives if their problems are self-inflicted.
Black communities are encouraged to blame racist teachers for
the failure of their boys at school, rather than re-examine their own culture
and attitudes to education that may be the prime reasons. The poor sick have
ended up having worse healthcare in Britain than they would in mainland Europe
because PC for long closed down debate on fundamental NHS reform. Women’s
employment opportunities can be harmed by giving them ever more rights that are
not given to men. The unemployed are encouraged to languish on benefits blaming
others for their fate. Poor Africans are condemned to live in poverty so long as
they and their governments are encouraged to blame the West for all their
problems, rather than confronting the real causes of poor governance, corruption
and poor education.
Political correctness once had a purpose, but it now causes
much more harm than good. For the last few decades, reason has been in retreat—but
the time has come for reason to advance once again.
... published and sold by the
think-tank CIVITAS here.
Political Correctness - Anthony Browne - Retreat of
Reson