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6/4/00
Why not Mention Genes?
Kilroy's audience today basically consisted of
women who blamed their parents for most of their current problems. Some of the stories
of abuse and/or neglect when they were children were lurid and quite horrific. It is unfortunate,
however, that chatshow hosts like Kilroy never show awareness of the scientific
research that shows fairly conclusively that 'who we are' and 'how we function' depends to a very large
extent on our genes, and on the peers whom we befriend as youngsters.
For example, one woman claims that her parents
never loved her or cuddled her. They were deficient emotionally in the way that
they dealt with her as a child. And now, as an adult, she too found it difficult
to know what to do when bringing up her own children.
Well, no-one is suggesting that extreme,
long-term effects of abuse or neglect have no effect on us as adults. However,
the effects of genetics are too easily ignored.
For example, the fact that violent parents
tend to have violent children (who then become violent adults) is always taken
by the politically-correct media to prove that the poor behaviour of the parent
leads to the poor behaviour of the offspring. But it could equally well be
argued that the genes for violence have simply been passed on. Or, more
accurately, the gene configurations (and the resulting brain 'chemistry') which
result in a predisposition towards violence (say, when angry) are passed on.
In a recent BBC documentary about Mary Bell
(who killed two young boys when she was eight years old) the fact that her
mother was a prostitute and her father was a drunkard was taken to be strong
evidence that the young Mary Bell was influenced into a psychopathic and deadly
form of behaviour as a result of her upbringing. But nothing of the sort could
be concluded.
In fact, scientific evidence would suggest
very strongly that the production of her psychopathy was mostly genetic (or, at
least, physiological). She had never been 'taught' to kill little boys, and she
had never witnessed such events. Her actions were self-generated, and they
simply revealed a complete lack of concern for her victims. This was almost
certainly due to a lack of empathy for others, and the ability to 'empathise'
has been shown to have a strong genetic component. (And more evidence for this
view keeps accumulating.)
There is clearly some balance of effects
between the two, genes vs environment, but genes are rarely considered in these
politically-correct, unscientific programmes. The parents are always to blame.
It is also true that no-one ever seems to
consider the poor parents themselves when discussing such issues. If the parents
were indeed drunkards, emotionally shallow or abusive, then, presumably,
following the politically-correct view that environment is everything, they must
also have suffered as children. So, why do we blame them? After all, if
offspring can absolve themselves from responsibility by blaming their parents,
then surely parents can do the same by blaming their own parents. And so the
buck never stops!
How come studio audiences (mostly women) can
be absolved from poor, dysfunctional behaviour because of their upbringing
whereas their parents cannot?
Were the badly-behaved parents not 'victims'
too? Deserving of our sympathy?
No, of course not. Indeed, on the Kilroy
programme one 76 year-old even wished that she could have killed her father
because of the way that she still, apparently, suffers from his alleged abuse.
And the audience applauded the idea that he should be killed.
But what about him? What caused him to behave
the way that he did?
Typically, the feminist-dominated media will
tell us that men behave badly or dysfunctionally because they are 'evil'. Women,
on the other hand, do so as a result of some 'trauma'. Bad women are constantly
portrayed as 'victims'- Myra Hindley being the only notable exception to this
rule of thumb. And who is responsible for them being victims? Men.
There were three shining lights in this
particular programme, however.
Kilroy Touches People
The first was Kilroy, himself. He was
questioning a woman who, apparently, had never hugged her own children. He was
surprised. He said,
"You see, I feel the need
to do that [hug]. It's not just that I do it to show affection. I'm very
tactile. I'm always touching people. Men, women. My kids and my wife. And my
grandson. I'm always touching them and telling them that I love them. I'm always
kissing them. My son is thirty-three, and every time we meet, we kiss on the
lips and on the face. And I say 'I love you'. I can't imagine not doing this.
But it's not just a thing of
showing them affection. I need it, for myself. I do it for myself. The act of
hugging does something for me. It's doing something for me. I have a need."
What a nice man - though feminists would
probably portray him as a pervert.
But, if he reads this, let him understand
that, for some people, a hug means absolutely nothing. It never did. Not because
of the way that they were treated as children, but from birth.
Some children exhibit a complete lack of
response to hugs from the very beginning. And they often grow up into
dysfunctional adults. For them, a hug is no more than a touch. It doesn't
connect to any lovey, warm bits in the brain. Indeed, touching itself is no more
than that. Touching a person is as unwarming as touching the screen of a
computer or a wall.
An Appalling Mother
Now, here is a boy, of about 20 years old, who
was treated badly by his mother. I relate his story verbatim simply to show readers what some women are really like, and to give yet another example of the
total incompetence of the social services who deprived this young boy, and his
brothers and sisters, of the chance to be with their father.
"I can't forgive my Mum
for what she did to me. She did it not just to me, but to my father, and to the
rest of my brothers and sisters. There were eight of us children altogether in
the family. And we were taken into care from school. She didn't even know until
she returned back from the pub that night.
Then we went to live with my
father, but she didn't want us to live there, so we were taken out of his care.
And he went off, and, basically, got depressed. And then he was refused access
to us (typical ploy of the social services) Then my mum didn't want us, so
we had to go back into care.
And since then, she's been
causing trouble. All the foster parents that I went to from the age of three,
she would tell the social services that she didn't like the people that I was
with. So they moved me on. I was shipped on here, there and everywhere. Once I
ended up on Christmas Day sitting in the social services offices as a result of
this. She didn't want me with my foster parents on Christmas Day.
It is ridiculous what she did,
and then, afterwards, when I was a teenager, I wanted to change my name to that
of my foster family, so that I could belong, and be part of the family. But she
put a stop to that, which has caused me great problems now, because, for
example, I can't get a bank account.
It's not just that she gave me
up. It's everything that she did afterwards. She's constantly getting at me,
trying to ruin my life. In everything I've tried to do. She's even tried to stop
me settling down with a proper family that loves me.
She's always in there causing
trouble. She keeps ringing me up.
When I was about eighteen, I
was living with my partner and she went round trying to find out who most of my
friends were at school. And she would ring them up and tell them what a nasty
son I am because she was dying and I wouldn't visit her.
After a month of this I was
getting really depressed and I went to see her. There was nothing wrong with her
at all. She just can't stop trying to mess up my life!"
His words say it all, don't
they?
I merely point out that this is
just one example, out of thousands, where the feminist-indoctrinated
social services acted solely on behalf of the woman; not the father, and
certainly not the children.
Kilroy's not so Daft
And, finally, Kilroy gave us a gem.
"Some people here today
have been through the most appalling circumstances. There are some terrible
things that have happened to them. Awful, unimaginable things. But all of us
have, at some time, been through something that affected us very badly. Life
isn't perfect. Life has to be lived the way it is.
However, to go forward, you
have to put the past behind you, and you have to move on.
And you can.
You really can."
And what Kilroy has summarised so perfectly
here is just about what all the VALID scientific evidence really shows. You can
pull yourself out of even the most terrible of life's past events - by just
moving forward, putting the bad past behind you, and closing the door on
it.
Forget the mumbo-jumbo world of analysis and
therapy which makes you re-visit the bad times month after month so that the
fees can accumulate.
Just close the door. And keep it closed.
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