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06/12/02
Devil in the Daughter
Chloe Hooper
Sydney
Morning Herald
The girl-on-girl bullying from my schooldays,
all acid glances and hot-headed notes in bubble writing, now seems positively
remedial. At the time, however, I recall being extremely impressed by a peer
who'd happened upon this old standard: Girl A is locked in the classroom's
stationery cupboard; Girl B is invited into the room for a frank discussion
about her schoolmate-in-hiding. Unfortunately, though, a problem emerged. Due to
the cupboard being so small, only the very thin or contortionistic could
satisfactorily be ripped apart. In the end, the system was abandoned as
undemocratic.
It's a neat trick, recasting the hench-girls
as incompetents, then bathing old miseries in the warm glow of farce and thanks
to two new American books it's easier than ever. Both Odd Girl Out, by Rachel
Simmons, and Queen Bees and Wannabes, by Rosalind Wiseman, include case studies
so rich in adolescent humiliation they seem to bear the mark of a scriptwriter.
Forget your old, amateurish stunts. These books detail techniques at the
forefront of bullying and can be read as manuals for today's schoolgirl hoping
to practise in the parlance of the experts alternative aggression.
Consider the sheer intricacy of the following
plot's sadism: a Queen Bee comes to school devastated. She tells a Devoted
Sidekick that over the weekend her mother has passed away. This sympathetic girl
whose popularity is slipping spends her day tending to the bereaved: she
organises condolences; speaks to teachers who've yet to hear the news; and
tries, at any opportunity, to offer comfort; "I thought, 'She finally needs
me' ... I was so excited." At the end of the day, the faux orphan surrounds
her victim with a large group, revealing that the whole school has known of the
"joke" ... she's been, as it were, sucked in.
Much has been made of the atmosphere behind
the veil at girls' schools, thick with unspoken jealousies and resentments.
"So many have suffered quietly and tried to forget," claims Simmons,
whose style tends towards the polemic. "It's time to break the
silence." Ironically, she is reticent to name names, viewing girl-bullies
as "good people who'd done bad things". Wiseman, however, feels free
to point the finger. Queen Bees and Wannabes, subtitled, Helping Your Daughter
Survive Cliques, Gossip, Boyfriends & Other Realities of Adolescence is, by
its own definition, an excruciating read. This is not to diminish Wiseman's
skill at deconstructing the make-up of the teenage court in all its Byzantine
detail. (Opening her handbook was like being kidnapped and taken to a
dark-hearted land, where I soon realised unfortunately I spoke the language
fluently.)
After the entangled roles of Queen Bee and
Victim have been assigned, the other parts up for grabs include: the Queen Bee's
offsider "she lies for the Queen Bee," says a damning eighth-grade
informant, "but she isn't as pretty as the Queen Bee"; the wannabe not
the most coveted role, but apparently the most common; and the floater, a girl
who seems to meet the threshold requirements of different cliques, then plays
her own game on the side. The casting is not necessarily inflexible. At some
girls' schools, students are together for so long their fortunes take manifold
turns. I remember strong starters who found themselves, after a seemingly minor
offence forgetting to shun choir, remaining obsessed with horses demoted
forever. Others, who'd been kicked around for years, sometimes rose from the
ashes with a newfound megalomania.
In both of the writers' models, the Queen Bee
is conceived as the most beautiful, charismatic and manipulative girl in the
pack. They were mesmerising for their lightness and secret knowledge of alchemy;
in other words, a certain gold-plated vacancy. The following, slightly
elliptical testimony from a ninth-grade princess, in Odd Girl Out, suggests this
quality was actually unblinkered narcissism:
"I think that being perfect was [my] way.
You have to go up [in status]. You don't even look. Your peripheral vision is
you don't even care about the people next to you because you have to be better
than them ... In some ways you know people are looking at you. And you're kind
of like a show for people to see. You know when you walk down the hall that
people are like, 'Oh, she's cool.' But you don't realise they're like, 'Oh, and
she's a bitch, too' ... You should know it, but you don't know it because it's a
normal thing to do and if you don't do it you're out of there."
If you were struck by the quote's reflective
tone, note that the speaker had just been dethroned in a brutal coup. Looking
back, in an environment where meanness was a sign of intelligence, the
queen-makers were often more interesting than the queens. For most of my school
days I regarded these girls with a kind of petrified awe. Their reign of terror
reached its peak in year 9, when one of them organised for all of her classmates
to sit through the lesson of a particularly highly-strung teacher, humming;
eventually the teacher went on leave, having had a nervous breakdown.
In Odd Girl Out, subtitled The Hidden Culture
of Aggression in Girls, Simmons suggests that clique assaults find their most
skilful practitioners in middle-class white girls. This demographic learns early
that overt aggression is frowned upon: to be feminine is to be demure, modest
and that strangely bland effect nice. Anger and competition therefore find
expression in extraordinarily sophisticated ways. When one considers girls
inhabit a world of shifting alliances; gossip and rumour spreading as a form of
"border protection"; and sudden, painful "clique
expulsions", it does raise the question: why aren't there more women in
politics? The musings of Nikki, an American eighth-grader, show the pollster's
warped pragmatism a snap election could be called at any time, and morality is a
numbers game:
"If I'm mad at someone, it's just a lot
easier to tell everyone else and turn them against the person because then I'm
the one who's right. If you just tell the person, one-on-one, then the two of
you are out there to be judged by the whole grade, and you can't know if you are
going to be the one who's considered right by the others."
Joining a clique, it turns out, can be like
joining a political party. It offers protection and, perhaps, a sense of
belonging, but one must adhere to party rules, which can be fantastically
bureaucratic. The following explanation of a group's selection process, included
in Queen Bees and Wannabes, demonstrates a chilling appreciation of red tape:
"If you want to invite someone to lunch
[from outside the group] you have to formally invite them and the group has to
vote on it. We do this because it's like buying a shirt without your friends
telling you whether you look good in it or not. You may like someone, but you
could be wrong. If three or more people in the group really like her, we offer
the girl an extended invitation for a whole week. That's a trial period it's
like getting a dog at the pound and trying her out before you get her a licence
and call her Fluffy."
There's a terrible irony in girls' schools
trying to engender confidence and success skills in their students, who, behind
the scenes, are actually policing each other; using ever more ingenious forms of
torture to make sure no one thinks she's smarter, or prettier, or more talented
than any of her friends. There can be an inherent socialism among girls, with
all the system's darkest intonations. They regulate and imitate what each other
wears; the types of food and how much they'll eat; whom they'll speak to and in
what manner. By being ostracised one can actually be handed the lucky ticket: an
exit pass.
Simmons, however, argues that for many women
it takes years to counter the damage of bullying. Reading these books, I thought
about a girl I'd barely known. We were all 14, we shared no classes, but it was
plain to all she was the year group's sacrificial victim. Her name was
considered unfashionable. She was teased about her hair, too frizzy. She was
teased for her weight and for developing earlier than us. Her bra straps were
snapped. She was teased for being slow in class, a symptom, possibly, of having
been so mercilessly teased, or, rather, harassed. I still remember the force of
the venom levelled at her. And how she radiated docility and misery.
I was perhaps only a step-and-a-half above her
status myself. (Around this time a friend confessed she was being picked on for
talking to me, and would have to sever the connection.) I was never cruel to the
even less popular girl, but neither did I make any effort to be kind. Finally,
she simply stopped coming to school.
My resentment at having been drawn back into
this world surprised me. Such is the banality of bullying that girls' sense of
guilt, at another's persecution, declines according to the number with whom
blame can be shared. Perhaps I thought possession of some fine stories regarding
having been bullied, would count against the charge of complicity. Actually,
they made my trial more serious: apparently children who are bullied are more
likely to become bullies themselves, and I started having flashbacks. I
remembered, aged 13, laughing at a recently arrived Egyptian girl, who didn't
know the meanings of words as basic as "cow" in my schema I was
laughing because she had bad English, not because she was foreign. The racist
element of much of our aggression was, however, gruesome to revisit. Even when
we were all 17 it was considered somehow acceptable for the Queen Bee's thugs to
bait a particular Asian student who always erupted in a weird fury, made
impotent through her language difficulties. Her distress left them in fits of
laughter. To defend her was not to be able to take a joke. Or to invite becoming
another target of derision.
Writing all this down, it's a struggle not to
change the details until I make a story I find bearable: I never laughed at
anyone and all bullies' paths are lined with banana peels. Luckily, many of the
episodes these books dredged up are being neutralised by time. I now only
half-remember crucial details of who did what. Holding up a recollection, so as
to examine it more closely, it seems to slip away.
The one carnivalesque, rageful day, when I
remember schoolgirl aggression being freely sanctioned, was the sixth formers'
very last. Girls took scissors to their school uniforms, outfitting themselves
in rags. Then, armed with eggs and silly string and coloured hairspray, they
went after anyone they could find. On my final day, I sprinted out the gates
faster than I've ever run before, or will again, as a girl with an aerosol of
shaving cream chased after me. I didn't know her particularly well, and beyond
turning to measure our distance, I've never seen her again.
Strangely, as time passes, however, my relief
diminishes. I wonder what's happened to her. I wonder what's happened to all of
them. Some of my former classmates I think I keep meeting in women who bear the
mark of having been a high-school princess, or a lady-in-waiting, or a courtier,
or a jester, or a thug, or an untouchable. Although of course I'm fooling
myself, because all my prototypes have changed revenge fantasies are redundant,
kindnesses withheld made terribly invalid. Now when I meet girls from school,
these women seem exotic to me, transformed completely, and I can hardly believe
we were once in the same hothouse, straining for more light.
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